Three thousand years ago Shlomo son of Dovid ascended the throne in Jerusalem where he would build the First Temple destined to stand for 410 years until destroyed by Babylon. Among the first things recorded about his kingdom is the following story: two women come before the new king wanting justice; the problem is a new born infant who both women claim. The king pronounced judgment—divide the child in half and give half to each mother. One woman remained stoic in midst of the judgment, but the other broke down and gave the child to her adversary rather than have the child divided into two and die. Compassion is the sign of the real mother.

If the Land of Israel is the child and the two warring nations the two mothers then where is the compassion for the child? Each side wants it all and each side would rather see the country cut into two than to let the child live, but the two mothers are not real, they are imposed surrogates of secular entities trying to take hold in the Middle East. The real mother of the land are those who respect the holy teachings of the Semitic People, Arab and Jewish—the Koran and Torah.

Ten years after the Israeli War of independence, the book Exodus was published solidifying the Zionists’ rewriting of history in the hearts of the Jewish People claiming the might of five Arab armies could not defeat the burgeoning infant state or thwart their miraculous victory in the face of an impossible situation. It was this pride and faith in the Almighty which propelled Israel into the world spotlight only to find out sixty years later that this was propaganda from the highest level in coalitions with other state governments; in other words: it was a setup. New records released from the Israeli government shows conclusively that the common story of Israel is simply myth. It was not the weak who won, but the strong and connected whose victory was assured before the war began.

Now, those same powers want to impose a peace policy that will insure endless turmoil in the Holy Land. For a hundred years since World War One the west has been fighting dirty with the Middle East; it is time to allow peace to happen between these two brothers Arab and Jewish—both direct descendents of Avraham the father of nations. The message which Avraham brought to the earth was one of unity; the promise of the Promised Land was to bring unity to the world. Dividing the land is antithetical and in opposition to God’s plan for the Promised Land.

Instead of trying to impose an outside, fabricated solution we need to fix the problem from the center—the spiritual source of the Holy Land, Jerusalem. This ancient city is situated in the mountains surrounding the Temple Mount where the first human being Adom was formed by God then transported to the Garden of Eden. Jerusalem is the bedrock of the human specie according to the Torah whose words are esteemed throughout the Koran.

The dust of the earth from around our planet was gathered together so wherever the human being died the earth would accept the body back, but the actual human body reflecting the symmetry of creation was molded by the Hands of God in the place between two thigh-like hills; later, that place, filled with dirt and formed with tunnels became known as the Temple Mount—that makes Jerusalem relevant to every person on earth. It is there In Jerusalem where peace must begin and from this holy city spread out to the entire world—this is not just an ideal or even a possibility, but it is incumbent on the human being to bring real peace to the Middle East, now.

It is a well known stereotypic trait of the Jewish People to be for the underdog having suffered so much in the world over the past 2000 years; the Zionist Congress used this commonality to trick the Jewish People into thinking we are not the aggressor. Recent papers released from Israeli archives have according to historians shown that the State of Israel was a calculated strategy to take all of Palestine for an exclusive Jewish State connected and supplied by the west—forging ongoing war between brothers.

It is impossible to impose peace since the existence of the Zionist State is as repugnant to the Arabs as is Hamas to the Jews, but beginning at the center—the Temple Mount and spreading outward—will eliminate the necessity of the Zionist State or any other state, which is the crux of the problem. As it says in the Torah, you can not do a Mitzvah/Commandment by means of Avairah/Wrong Action—the Jewish People can not steal and oppress to merit the Commandments that can only be accomplished on the Land of Israel. Rejuvenation of the Semitic Peoples, Jewish and Arab, must come from the center as is prophesized in the Talmud-Book of Law.

In the End of Days the entirety of the Temple will be as luminous as the Kodesh HaKodeshim, the place where the Aron housing the Ten Commandments stood yet could not be measured because it was beyond time and place; and Jerusalem will be as the Temple with windows narrow within and wide without to project light into the world; and the Land of Israel will be like a big Jerusalem where poverty and sickness never occur; the entire world will then become holy resting the land of the earth every seven years as is the Law from the Torah concerning Eretz Yisroel/Land of Israel to rest the soil from planting every seven years.

This world transformation will only occur after the Third Temple descends upon the Temple Mount from the heavens as written throughout the Talmud-Book of Law, but first before this happens the earthly Third Temple must be built on the ground by human beings. The Dome of the Rock is not a mosque, but the Third Temple built by man as witnessed by the engraving in the original walls of this hallowed site, known in Arabic as Haram al Sharif; the 9th Caliph, Abd al-Malik, built a modest structure prior the great Golden Dome of the Rock being erected in place of the Second Temple—respecting the heritage back to the First Temple built by Dovid and his son Shlomo held in high esteem by Islam as the prophets they were.

Though the workings of the first two Temples had to do with prayer, the inner most sanctum was the bastion of Law; the Kodesh HaKodeshim/Holy of Holies is where stood the Ten Commandments engraved in a cube of sapphire with a miraculous writing, the Finger of God, incased within a golden cube. The mosque on the Temple Mount and the West Wall provide places of prayer for the two Semitic Peoples, but the Dome of the Rock should be a place for study the Torah and the Koran together.

The Koran quotes the Torah in the last of the Five Books of Moshe establishing the basis for their prophet—“a prophet will arise from within your brother;” similarly, Islam means submission to the Law and the Torah is called Aish Dat/Fiery Law. Each brother is being challenged by God to accept the book of their brother. Through this a brotherhood will be established and renewed at the very core.

Both the Torah and the Koran are original texts given from the heavens through prophecy and scrupulously passed down from generation to generation preserving the correctness of the text. The Torah explains the 613 Commandments given to the Jewish People constituting the inner workings of the body while the Koran is the embodiment of the Seven Mitzvot/Commandments of Noah which establishes a proper way of life for all peoples of the world; together they make the sum of 620-Keter/Crown. Only through the combination of the Torah and the Koran will the Creator of Heaven and Earth be crowned.

The background knowledge needed to understand these assertions can be found in my book Why the Rabbis are Wrong—the Rabbis who continually corroborate the story of the cross which the Koran repudiates and from which the Jewish People have suffered for 2000 years. Nowhere in the Torah is there mention or alluded to such a story of the cross, nor is there historical evidence that such a story ever took place. The Rabbis in coalition with the Church have manufactured ample material to war over resulting in the relinquishing to religion power over the people.

That which separates and divides is immediately suspect of devious means and secret agendas. That which unites is a favored solution. Democracy or any other form of politics can not work in the Holy Land because she is the Holy Land of the One God. The place where the human being was formed and the Temples erected must be vindicated; the place where Mohammad had his dream and the place where Yisroel father of the Jewish People slept and dreamt of a ladder leading into the heavens needs to be redeemed by all those who love God and respect prophecy.

The Jewish People are a small people numbering 14 million in a world of six billion; there must always be room in the Land of Israel for those of the Jewish People committed to performing the 613 Commandments. All the other Jews should stay outside the land as the Talmud-Book of Law states, those who live outside the land are as if they live without God. The Jewish People are known as the Chosen People because we were chosen, by God, to perform the 613 Commandments. The Midrash-Book of Metaphor states that if the nations of the world understood how much light is brought into the world by the performance of the 613 Commandments they would surround Israel with armies so no one could ever hurt the Jewish People.

This peace proposal can happen because it is based on individual people willing to step over the line, come forward and take their place. Islam translates as Submission to the Law while Jewish translates as Admission to what is true; the Jewish People must admit that the Koran is true given by a true prophet and the Muslim People need to submit to the Law given in the Torah which requires the Jewish People to live in Eretz Yisroel/Land of Israel to perform the commandments. This can happen through mutual respect of our books and the interchange of knowledge between these two brothers.