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| True Unity |
There are two methods of unification; the first way of unification is practiced by governments and religions: subduing the masses, restricting freedoms and ultimately reworking the human psyche to serve the whole—unity. In order to accomplish this goal each particular must be weakened to the state were the combining of particulars becomes possible. The law, governmental or religious, is administered with this goal in mind.
Jails are a prime example of a system meant to break the spirit, similar to how the regiment of military discipline hammers the soul into rigid service. Those who survive the punishment of the law remain hard-crusted and often aloof to protect their hard won freedom from the system. Religion is another way of breaking the spirit; religious laws implore guilt not as a verdict, but as a way of life from which there is no relief. In Torah, law and justice are symbiotic, each unable to exist alone—there is no justice without law and law without justice is: just us.
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Women in Jewish Law are not allowed to be judges because of their overabundance of compassion hinted by the breasts of woman. There are notable exceptions like Deborah who judged the people. In the Zohar-Book of Secret exclaims a strange exclamation: all the beauty of woman is in her breasts. The nipple is the place of compassion shared by man and woman alike but only woman has breasts because her compassion far exceeds that of man. Too much compassion perverts the law, thus women are not judges.
The Cabala relates compassion to truth and beauty through which a different type of unity is revealed—a unity of no particulars at all. This is what is known as essence. Essence is a place where nothing happens because no thing exists; there is no distinction in essence between things since things come about through the intervention of essential unity. Many people mistakenly assume that this essence called OreAinSof/LightWithoutEnd is the essence of God, but that is not so, it is the essence of the revelation—God is here, but completely hidden. |
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The angels proclaim: Kodesh, Kodesh, Kodesh that God is separate from the three of worlds of existence, but the human being proclaims that God is One—meaning God is not of creation and thereby able to be for everyone and everything all the time everywhere. In the heavens there are many particulars, but everything is, according to the laws of heaven, in their perfect place. Children still fresh from this pristine realm find it unthinkable the idea of unfairness.
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The true unity is found here on earth, not through the melding of particulars into nations with governments or religions with their ideologies and dogma, but through compassion. Compassion goes beyond law and into the way of the divine. Just as the torso is the fulcrum of the limbs, so too is compassion the place of unity; true unity which is synonymous with love and beauty is personified in woman and is the coming reward in the last 1000 years cycle called the Thousand Years of Woman.
Destined to encompass the earth in just a short few centuries beginning in the year 6000 in the Hebrew calendar, this seventh and final thousand years is also known as the Shabbot—1000 years denoting rest like the seventh day of the week. Now and for the next couple of centuries is the time of preparation for when the next stage of human evolution: human bodies will grow from the bones planted in the earth, bodies that will live for a thousand years because they are a pure housing of the entirety of the soul. |
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